I am the aunt of thirteen wonderful nieces and nephews and three "grands." Thus, I do have some experience with babies and young children. Parents (and aunts and uncles) will recognize that when young ones are happy to greet you or want to be "raised up" their whole body gestures for such embrace. However, if they do not want to be picked up or held, their body becomes stiff and resistant. Throughout this Lent and Holy Week, perhaps we have become more open and ready to be "raised up" once again with Jesus our Christ.
The procession with palms and the reading of the Passion mark the beginning of the most significant week in the annual Christian cycle - leading us from the joyful entry of Jesus into Jerusalem, through his passion and death, to the resurrection of Easter. However, this Holy Week is not intended to simply be a "walk down memory lane" with our heads. Rather, it is an invitation to become engaged in Jesus' journey and to make connections with our own journey in our heart, mind, and soul. How are we to live and to face our challenges as Jesus faced his?
The Scripture readings for the Fifth Sunday of Lent invite us to come out of our place of captivity and to place our trust and hope in God who can transform death into life and can make the impossible possible.
One of the striking things about the Bible is its wealth of images, many of which have worked their way into our ordinary language and literature. The readings for this Sunday contain two such images, one of the "shepherd" and the other of "light." Both invite our reflection in the course of this season of Lent.
If you have ever traveled by rail, at some point you may have heard or seen a message warning you to "mind the gap," urging you to pay attention to the space between the platform and the train in the process of boarding or leaving the train. Some say the particular expression began with the London Underground but now variations are found across the globe drawing passengers' attention to the potential risk of ignoring that space.
This Sunday's lectionary presents us with an option that should be accompanied by a "mind the gap" caution. One of the lengthiest, and deeply theological and political, conversations in the Gospels occurs between Jesus and the unnamed Samaritan woman in John 4:5-42. However, the lectionary offers an option for an abridged version that leaves out several key verses including 4:16-18, and half of verse 39.
When I first came across Jesus' poetic words today about God's care for creation and having trust in God's providence, it hardly seem very realistic. Like the lyrics of a song that won a Grammy award in 1989, Bobby McFerron's, "Don't Worry, Be Happy." Its reggae beat and constant refrain were hard to stop humming, but the message struck me as superficial and trite. I remember thinking to myself after hearing the song for the umpteenth time, "Don't tell me how to feel!
The first words we hear on this Sunday are: "Be holy, for I the Lord your God am holy." WHAT? What does this call to holiness mean? And, how is it that God is holy? After consulting both a thesaurus and an etymological dictionary, holiness has to do with a certain reverence for life. Indeed, our God reveres all of creation, and we are challenged to do the same. In Leviticus, it comes down to the great commandment: "You shall love your neighbor as yourself."
The first reading from Sirach lays out the fundamental decision we need to make - the choice between life and death, between good and evil. That choice will determine the direction and meaning of our life. What does this decision entail?
Children are taught to base their decisions on rules. Don't touch a hot stove! Don't run with a scissors or knife! Don't fight with other kids! Children may not know the reasons, but they are to just "follow the rules."