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January 10, 2016

I am a friend of a family that I met soon after I was ordained a priest, more than thirty years ago. They are a lively, faith-filled family with four children and now a whole cadre of grandchildren. A couple of years ago, I visited one of their daughters and her husband at Johns Hopkins Hospital in Baltimore, where their seven-year-old son was in the intensive care unit, a few days away from death. Devin had been born with a rare neurological disorder. He managed fairly well during the first couple of years of his life, but when he was just three years old he suffered a severe stroke. The stroke left him completely incapacitated. His parents and extended family took amazing care of him in the years leading up to his death. Devin's young mother and father (the father is a Navy nurse) were simply remarkable in their fidelity and devotion to their son. His grandparents were also closely involved in his care. During the final days of his life, his parents never left his side in the intensive care unit. It was difficult to tell how much Devin could understand after his stroke. But his parents had their own ways of communicating with him, and he seemed to be tuned in to them. As I visited them in that ICU, it was clear to me that Devin must have realized that he was a beloved son.

January 3, 2016
The new "Star Wars" movie "The Force Awakens" has created quite a sensation. It has not only earned a record $1 billion in box office receipts, but references to the film seem to be appearing all over - car commercials, light saber apps for your smart phone and "droids" you can buy patterned after the robots featured in the film. This Star Wars mania has even led some churches in the US and Europe to offer "Star Wars" themed worship services at Christmas-complete with pastors dressed as Luke Sky-Walker and references to "the force" in their sermons.
December 27, 2015
A Return to Family Values. Today we seem deluged with reports of anger, abuse, and even murder at the hand of a family member. Spouses are not attentive to each other; parents neglect children; and children disregard adults. It is time to return to good-old fashioned family values. But what constitutes good old-fashioned family values? Is it the submission of wives, the domineering rule of parents, and the intimidation of children? Is there anything universally applicable regarding family values? Or do they differ from generation to generation, culture to culture? Just what are authentic family values?
December 20, 2015

Before the proliferation of Marian feasts in the Church's liturgical calendar, the Fourth Sunday of Advent provided the opportunity for the Christian faithful to reflect on Mary's unique role in the story of God's self-disclosure to the human family. It was through Mary, the mother of Jesus, that the Second Person of the Blessed Trinity became part of the human family, bringing to perfection God's self-disclosure in creation.

The love that binds together the Three Persons of the Trinity burst forth in the creation of the cosmos in all its wonder, beauty and diversity. Among all God's creatures only human beings are able discern in the cosmos not only the presence and power of the Creator but also God's love for what God has called into being. God has chosen to make explicit that love and God's desire to be loved by God's human creatures through the life and ministry of Jesus of Nazareth whose mother was Mary. It was through Mary's giving birth to Jesus that God disclosed the full dimensions of God's love for the human family.

December 13, 2015

The Scripture selections for this Advent Sunday capture the double-edged message of this compelling liturgical season: joyful hope and a call for renewal of life.

This third Sunday of Advent is traditionally called "Gaudete Sunday"-the Latin word "rejoice" taken from the opening lines of both the first and second readings today. In the first reading we have the exuberant message of the 6th century B.C. prophet Zephaniah. Zephaniah lived in tortuous times as Israel attempted to get out from under the violent oppression of the Assyrians who had subjugated Israel. With the coming of the new king Josiah and the apparent weakening of the Assyrian grip on their land, the prophet calls on the people to rejoice because God is about to deliver them from the scourge of their enemies.

December 3, 2015

On this Second Sunday of Advent, we have already sung this most familiar Advent hymn:

"Oh come, oh come Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appear Rejoice, Rejoice Emmanuel Will come to you oh Israel."

The meaning of this refrain is rooted in the history of Ancient Israel, whose people were taken into Exile in Babylon when Israel was conquered by King Nebuchadnezzer in 597 BCE. Our Advent hymn could easily have been theirs.

November 29, 2015

I love the signs and symbols of our church. As a young child with my parents on Sunday, I can remember the bells, the incense, and the colors of the liturgical season. All these pointed to the mysterious reality of our faith. They reminded me to pay attention to the mystery of God's presence in the world, to the mystery of our faith- the Paschal Mystery. In a homily I recently heard, the deacon began by snapping his fingers. He said that when he was a young child, his father would snap his fingers whenever he wanted to get his attention. Today, we are entering the season of Advent. Advent is the season that calls us to pay attention to the mysteries of our faith and prepare ourselves for the coming of Christ in our hearts and minds.

November 22, 2015
For those of us from the United States, the language of king and kingdom fly in the face of our treasured democracy. Annually on July 4, we proudly celebrate our embrace of representative government and our break from the rulership of a king. So today's feast of Christ the King requires some explanation, lest it raise our democratic hackles. This Sunday culminates our lectionary cycle, closing Ordinary Time for Year B and preparing us for the coming season of Advent. Think of Christ the King as our liturgical New Year's Eve. We stand at the end of another year of worship. Today's readings remind us of some significant aspects of our belief about Jesus as the Christ and what effect His kingdom will have.
November 15, 2015
Almost all cultures and religions address questions of the origins and ends of individuals, societies, and creation as a whole. At the end of the liturgical year, our readings focus on the end times. The first reading from Daniel describes that event with archangel Michael overseeing the judgment whereby some will move into everlasting life while others into everlasting disgrace (Dan 12:2). Two groups are given special attention-"the wise will shine brightly...and those who lead the many to justice shall be like the stars forever" (Dan 12:3).
November 8, 2015
The scriptures for this Sunday call us to a deep meditation on "sacrifice." The text from Hebrews provides the theological foundation: on the cross Christ offered himself, once and for all, as a sacrifice on our behalf. This total self-giving was much more than just an event in his human life; it was also an act of the divine person that made a new relationship with God possible for all humanity. Christ's example teaches that even though sacrifice looks like destruction from the point of view of this world, it actually can operate on another level to bear fruit of incomparable value. It shows us that sacrifice is not fundamentally about what is given up; rather, it is really about the renewal and fulfillment of relationship that it makes possible.